Treatment for drug addiction
with
Ayahuasca

Psychoactive forest alkaloids

EXPERIMENTAL TREATMENT

The protocol for Ayahuasca treatment for drug addiction includes traditional indigenous medicine to boost the immune system and address physical problems that appear during the treatment; a diet with a balanced vitamin regimen to bring the body back to it's form; therapies, including psychotheraphy and behavioral science to reshape the patterns that will be loosened through the abreactions performed by the Ayahuasca sessions; psychological evaluations; applied creativity and the ritualistic use of Ayahuasca as a tool for transpersonal therapy starting from the second day.
All medicines and preparations used for the treatment should be natural.
 

Ayahuasca sessions during the treatment
 

 After researching the interaction of Ayahuasca with methadone,I found that they work well when applied together.
 The protocol includes a two weeks' methadone taper for avoidance of the abstinence syndrome.
Plants are given to alcoholics to counteract the physical effects of abstinence. Alcohol and opiates patients are treated with Ayahuasca sessions twice a week, starting the second day of the program.

During Ayahuasca sessions, participants access the deepest realms of their identities. Life-shaping experiences from the past emerge, bearing
a new significance when acknowledged through the support and guidance of Ayahuasca. With the first ritual, patients begin an incredible journey, through present and past lifetimes, en route to the achievement of existential peace.

Ayahuasca nurtures the many needs that arise throughout the cure of addiction through its cathartic and abreactive properties.
The cathartic property works through both the physical and the psychological as a detox and cleansing agent. The abreactive property safely
returns the patient to the origin of their problem, allowing a thorough exploration of the experiences from which their drug dependency arose,
thereby offering an opportunity to gain the necessary insights to liberate themselves from the lingering, subconscious psychological traumas.
The addict is a shaman utilizing an erroneous method of enlightenment. The addict embodies the paradigm of the spiritual searcher,
seeking that place in the soul beyond the turmoil of the unawakened life.

Ayahuasca enhances spiritual seeking
through revealing the mechanisms of human consciousness while uniting personal awareness with pure,
non-dogmatic spiritual truths. And in the light of this union, the darkness of drug addiction is destroyed.

INTERESTING FINDINGS:
(During the treatment)

Among the primary effects of the Ayahuasca treatment is the maintenance of a high density (Bmax) of 5-HT uptake sites, thereby counteracting the depressive states that accompany withdrawal.
During treatment, two patients used plants to promote sleep while another patient used melotonin. The two patients using plants did not experience symptoms of depression. The patient using melotonin suffered severe symptoms. Melotonin replaces serotonin, establishing a normal density in the
5-HT uptake sites, eliminating the up-regulation of the 5-HT uptake that is essential during the withdrawal period. That is accomplished through
precise doses of the Mao inhibitors Peganum Harmala or Banisteriopsi Caapi. Each patient requires different doses of Mao inhibitors and DMT according to their physical, emotional and psychological states.
A high dose of MAOi +DMT will trigger manic behavior in patients with mental disorders. When more MAOi and less DMT is administered, the maniac depressive patient for example, accesses controllable, transpersonal states of consciousness, inviting the all-important process of mystical contemplation through which an illumined and sustained transformation can manifest.

This confirms J. Callaway's study of two groups--
Ayahuasca drinkers from the UDV (Uniao do Vegetal), and a control group, took place in Manaus and included physical as well as psychological evaluations in addition to the analysis of botanical and biological samples.
To examine the possibility of long term effects, blood platelets were collected from UDV members who had used Ayahuasca for at least 10 years.
(In ceremonial usage, this beverage is seldom consumed more than once every two weeks). Blood platelets were also collected from the control
group who had never taken ayahuasca before.
5-HT uptake activity was measured in platelets by displacing [3 H]citalopram with unlabelled paroxetine.
A statistically significant (p= 0.006) difference was found between the two groups; the Ayahuasca drinkers had a higher density (Bmax) of 5-HT
uptake sites when compared to the control group, with an overall "up-regulation" of about 25%. The psychological evaluations demonstrated the UDV members to be more stable and better adjusted than the control group, with no signs of depression or other adverse reactions.
An up-regulation of the 5-HT uptake is of interest because of its implications to our present understanding of depressive disorders.
Increased serotonergic activity is exactly what current medications attempt to provide for such devastating states of mind. Should this neurological change be precipitated by Ayahuasca, then the minimal dosage needed to induce this change, the time it takes for it to occur, and its durability would be important questions to answer. Should significant numbers of individuals with naturally high densities of the 5-HT uptake site be found among drinkers of Ayahuasca, then a novel treatment modality for depression disorders may be on the horizon.(Callaway 1994).
 

PEAK EXPERIENCE QUESTIONARY

Peak Experience Profile Report from one patient during the first month of treatment.
Scores are given in percentage

 Ritual Progression ________________________ ____1st____ ____2nd____  ____3rd____  ____4th____ ____5th____  ____6th____  ____7th____ 
1. Peak Experience 48 47 66 43 70 73 68
1.a. Unity 60 47 80 60 97 83 63
___ Internal Unity 60 47 80 60 97 83 53
___ External Unity 20 47 43 57 23 50 63
1.b. Sense of Sacredness 49 54 74 51 80 77 63
1.c. Objective and Reality 45 80 90 80 100 100 100
1.d. Transcendence of Time and Space  38 18 33 13 58 73 70
1.e. Deeply Felt Positive   Mood 77 80 100 51 57 100 100
1.f. Ineffability 20 0 16 4 28 4 12
2. Nadir Experience 0 10 44 37 52 16 33
3. Aesthetic Experience 37 43 37 70 33 77 67
4. Personal Psychodinamic Experience 8 28 75 30 45 38 45
5. Negative B.P.M. I 15 20 40 20 28 23 45
6. B.P.M. II 0 12 30 33 44 23 50
7. B.P.M. III 1 5 30 26 25 34 51
8. B.P.M. IV 22 41 54 27 42 30 53
9. Positive B.P.M. I 63 60 68 35 42 47 60
10. Other Transpersonal Experiences 10 12 48 28 55 70 50
Overal Score 192 268 444 312 416 414 478
Reactivity 22 31 51 36 48 48 55

(B.P.M. = Basic Perinatral Matrix. Experiences related to: the time inside the womb (B.P.M. I), first stage of delivery when the cervic is stll closed (B.P.M. II), second stage of delivery when the cervic is open (B.P.M. III), and the actual moment of birth and the cutting of the umbilical cord (B.P.M. IV).
 

Report of the patient's experience during one ayahuasca session

This statement concerns the 3rd session of the above-mentioned (PEP report)

"I went back to when I was a boy and I was hiding behind a door because I had stolen something and I was afraid of being accused. I realised
that I was a sneaky kind of character, kind of outsmarting my parents. Now I realise that I still am and I am outsmarting myself. I trick myself, but it' s getting harder and harder (impossible?) to keep doing this and get away with it.
My body and psychology aren't strong enough to handle the constant physical and mental shocks. I break down. My last girlfriend said I was a Doberman. I thought a lot about that. The fierce loyalty of a Doberman and how a Doberman can go crazy and turn on their master. I realised I was like a dog who had tasted raw flesh (the drugs) and would always have a taste for it so I had to be watched all the
time. I don' t know if dogs can be trained out of that taste or not. I hope as a human I can. At one point I decided to play with the idea that we were the sacrifice for a bloody ritual and it was an honour so it was important to compose oneself and get into the sacredness of the fact that we were about to die so that our blood could feed the Gods. Lots of blood and meat, but not recognisable as bodies, just blood and meat. No fear. Some travelling in tubes or something, something to do with foetus inside my mom but not more. A glance of some lack of affection when I was an infant. Great appreciation that I was so fortunate to have all this being done for my and all others' benefit. All in all, a very helpful and insightful session."

After care program

The after care program should take at least four months, depending on the patient. During the first two months, the patient should have one or two Ayahuasca sessions a week, and for the last two months or longer, one Ayahuasca session every week and then every two weeks. These sessions should be followed by psychological evaluations, personal sharing, controlled diet and psychotherapy. This second phase, during which the psychological roots of addiction are confronted, is the most important and profound stage of treatment. The Ayahuasca sessions touch the psychic recesses where the patient's abreactions are revealed, allowing a consciously directed personal transformation through a renewal of positive life values and self-acceptance.

Conclusion

Man lives through body, mind and soul. To balance man's life, Ayahuasca treats body, mind and soul simultaneously. Through the ritualistic use of Ayahuasca, the darkness of drug addiction is transformed into a spiritual quest for the true essence of mankind. If introduced during the time of youth when existential confusion is often overwhelming, Ayahuasca could direct experience toward the constancy of spirit and away from the inconsistency of mind. The developing consciousness learns to access and trust mystical contemplation as the strongest means of confronting the pressures and demands of human growth.
 

Yatra-W.M. da Silveira Barbosa

E-mail:

yatra@yage.net
 
 

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